Book Review: ‘The Godless Crusade’ by Tobias Cremer – Uncovering the Rise of ‘Christianism’ in Right-Wing Populism

Uncovering a surprising flow of influence from Europe to the USA, Tobias Cremer’s new book, ‘The Godless Crusade’, delves into the emergence of a new phenomenon he terms ‘Christianism’ within the populist right. In this groundbreaking work, Cremer explores the use of Christian symbols and imagery as cultural identity markers within right-wing populist movements in Germany, France, and the USA, shedding light on the complex interplay between religion, politics, and identity.

Through a meticulous analysis of the political landscape, Cremer argues that the rise of ‘Christianism’ is driven by a convergence of ‘supply’ and ‘demand’ side factors within an emerging politics of identity. He identifies a growing social cleavage between cosmopolitans and communitarians, with the latter defining collective identity based on ethnicity, culture, and history. This shift, fueled by rapid secularization and a sense of eroding community, has paved the way for populist elites to position themselves as defenders of the people against perceived threats from within and without.

One of the most intriguing aspects of Cremer’s study is the unexpected influence flowing from Europe to the USA. Traditionally, the cultural influence of the USA has been seen as leading the way for the rest of the West. However, Cremer’s research suggests that the rhetoric and strategies developed in Europe have had a significant impact on the rise of right-wing populism in the USA, particularly within the GOP.

Furthermore, Cremer highlights the stratified nature of secularization, noting that the white working class has been disproportionately affected by these trends. While this group may be moving away from traditional religious institutions, there remains a yearning for group identity that is being exploited by right-wing populists through religiously-laden ethno-nationalist rhetoric.

In response to these developments, Cremer calls for a multi-faceted approach that addresses both the ‘supply’ and ‘demand’ sides of the issue. He suggests that a reevaluation of economic cleavages and a reengagement with class politics in Europe could provide valuable insights for combating right-wing populism on both sides of the Atlantic. Additionally, he emphasizes the role of churches in reclaiming their public influence through radical and prophetic contributions to alternative economic theories and political movements.

Overall, ‘The Godless Crusade’ offers a compelling analysis of a troubling trend in contemporary politics and invites readers to join in the effort to counteract the rise of ‘Christianism’ within the populist right. With its nuanced exploration of the intersection between religion, populism, and identity politics, Cremer’s book is sure to spark important conversations and inspire further research in this critical area.